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r, _ • af.+.M:a : \ <br /> • <br /> 6. CITY ATTORNEY REPORT <br /> A. ORD. #610 - AMENDING PAY SCHEDULE 2ND READING <br /> B. ORD. #6I2 - ANNEXATION 3 BAR J/2ND READING PUBLIC HEARING <br /> C. ORD. #613 - ZONING 3 BAR J/2ND READING PUBLIC HEARING <br /> D. ORD. #620 - PARKS CONTROL <br /> E. ORD. #621 - BOND GUARANTEE FAMEBS ROHR LOAN/1ST READING <br /> 7. CITY ADMINISTRATOR REPORT <br /> A. REPORT ON CITY HALL EXPANSION <br /> B. GAS TANK REPORT <br /> C. AWARD BID FARMERS HOME ADMIN. PROJ. #4 - METER MATERIALS <br /> D. AWARD BID FARMERS HOME ALMIN. PROJ. #4 - METER INSTALLATION <br /> E. AWARD BID FARMERS HOME ADMIN. PROJ. #5 - WATER MAIN REPLACEMENT <br /> F. CORRESPONDENCE <br /> AA. WARMAN CERTIFICATE <br /> BB. BRATTON CERTIFICATE <br /> 8. COUNCIL COMMENTS & COMMITTEE REPORTS <br /> 9. APPROVAL OF BILLS - SEPTEMBER <br /> 10. ADJOURNMENT <br />