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• <br /> 7. CITY ADMINISTRATOR REPORT <br /> A. DUMP TRUCKS - CALL FOR BIDS <br /> B. PICKUP TRUCKS - CALL FOR BIDS <br /> C. SOUTH PARK <br /> D. WATER WAGON - CALL FOR BIDS <br /> E. CORRESPONDENCE <br /> A. WATER RIGHTS UPDATE 11-30-78 <br /> B. COUNTY HEALTH REPORT NOVEMBER <br /> C. LIBRARY REPORT NOVEMBER <br /> D. FINAL COPY MARSHALL LAKE AGREEMENT <br /> 8. COUNCIL COMMENTS AND COMMITTEE REPORTS <br /> 9. ADJOURNMENT <br />