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City Council Agenda and Packet 1984 03 06
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City Council Agenda and Packet 1984 03 06
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3/11/2021 1:46:52 PM
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12/29/2009 1:19:00 PM
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City Council Records
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City Council Packet
Signed Date
3/6/1984
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CCAGPKT 1984 03 06
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1 If <br /> M E M O R A N D U M <br /> TO: MAYOR AND CITY COUNCIL <br /> FROM: LEON A. WURL, CITY ADMINISTRATOR <br /> DATE: MARCH 2, 1984 <br /> RE: CITY COUNCIL AGENDA FOR THE REGULAR MEETING OF MARCH 6, 1984 <br /> ITEM 1 THROUGH ITEM 7. SELF EXPLANATORY <br /> ITEM 8. GENERAL COUNCIL ITEMS <br /> A. AMERICAN LEGION SPECIAL EVENTS LIQUOR LICENSE - PUBLIC <br /> HEARING - The information relating to the application is <br /> enclosed for Council 's review. <br /> B. ANNIE REA S AN AMERICAN EATERY - LIQUOR LICENSE PUBLIC <br /> HEARING - The information relating to this application is <br /> enclosed for your review. <br /> C. THE LIQUOR STORE - LIQUOR LICENSE RENEWAL - Enclosed in <br /> the packet is an application for the renewal of the <br /> liquor license of The Liquor Store. Also a memorandum <br /> from the Chief of Police indicating that we have had no <br /> problems with this establishment . <br /> . <br /> D. TEEN JOB BANE - FUNDING REQUEST - Enclosed in the packet <br /> is a ,opy cif Lhe letter request for funding of $1 ,000 for <br /> the Teen Job Bank, and also copies of letters of support. <br /> Enclosed is a memorandum from the Finance Director <br /> depicting that the budget item of this sort of thing is <br /> depleted and in the memo is reflected what request were <br /> funded . Also is a memo stating the current statis. <br /> E. CORIN A. WOOD - ASSISTANT PROSECUTING ATTORNEY <br /> APPOINTMENT - Enclosed in the packet is a memorandum from <br /> the Prosecuting Attorney requesting that Council appoint <br /> Mrs. Wood as Assistant Prosecuting Attorney. <br /> F. BOULDER COUNTY DRAFT AGREEMENT ON OPEN SPACE - A copy of <br /> the Draft Agreement is enclosed and has been distributed <br /> earlier , for Council review. I have also enclosed a <br /> memorandum outlining three (3) concerns that I have with <br /> the Agreement as submitted , requesting Council discuss <br /> the matter and we will then submit our comments to the <br /> County by their March 16th deadline. <br /> ITEM 9. PUBLIC COMMENTS <br />
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